And in the end it all comes down to this. To be nonvegan, which is to make use of the bodies and lives of those who are innocent and defenceless requires a particular mindset.... However once we have accepted that the life of another being has no worth other than to be used for our convenience, we don’t even stop to consider them as feeling individuals.

Image by Jo Anne
McArthur, We Animals
Every day we see media reports of human actions that seriously beggar
belief. Last week I read about extreme violence being inflicted on
motherless calves in a victim ‘farming’ establishment of the breast milk
trade (aka ‘dairy‘); I read about laughing fishermen hacking the tail off a
shark before setting the now defenceless, mutilated, bleeding individual who
could no longer swim, adrift to die in agony while filming themselves
clearly enjoying their brutality. A few days earlier I read of a raccoon who
had been tormented by laughing, mocking humans until the panic stricken
creature was forced from a boat so far from land that survival was
impossible. Who knows what I’ll read tomorrow?
I would be surprised if anyone was reading this while thinking these are
just the sort of things they enjoy hearing about. Probably, like me, most
readers are feeling some degree of revulsion. I would not even find it
surprising if petitions were being planned and exclamations made by those
who claim to ‘not believe in cruelty’. Vitriol? Yes I expect there’ll be
some of that too, maybe a lot of that; sickened, disgusted and outraged
rants about what those who did these things ‘deserved to have done to them’.
It’s probably all pretty colourful – the comments on the original posts
certainly were. The word ‘cruelty‘ appears regularly.
Common ground
Well consider this: we all readily condemn needless harm being done to those
who can’t defend themselves. It hurts or angers us all to be faced with any
creature who is being deliberately wounded or hurt. We each like to think of
ourself as the sort of person who would not hesitate to protect the
innocent, the sort who will stand up and demand justice for the oppressed
and persecuted. Time and time again in exasperation, we shake our heads and
demand to know how and why anyone would do such things; we rant and we rage
in our despair and our frustration. When we do, it’s clear that each of us
has a crystal clear idea of what’s fair and what’s unfair.
You’ve likely read the same article that I have, and I know that in each of
us this well-developed sense of right and wrong reared up unhesitatingly in
blazing condemnation of such monstrous brutality. None of us can excuse the
perpetrators of such viciousness, the sickening horror that they rained down
onto harmless, unthreatening, and defenceless creatures who tried so
desperately to escape, cowering and whimpering in the abject submission that
was their only defence. Of course no other species is a match for humans
without conscience, humans wielding tools and technology with pitiless brute
force. Their lives were taken needlessly, and their pleas were in vain.
So we’ve heard about the calves, the shark and the raccoon. Well there are
some other tales that no one has ever told you.
The untold stories: two piglets
There’s an untold tale of two piglets who were the best of friends. They
were together all their lives, those six whole months from when the icy
draught blew through the gaps in the shed that was the only world they had
known, until the days turned inexplicably warmer. They slept together every
night on the metal-barred and concrete floor, nose to nose, friends, each
the only comfort that the other had ever known. As the days became lighter
and the air more fetid, occasionally a scent wafted by that they did not
recognise. It was the scent of leaves, of rain and of blossom, none of which
they had ever seen or known.
One sweet-smelling day the humans with hard hands and electric prods forced
them onto a truck where they huddled together, trembling and afraid, as they
had all their lives. And when the time came for the terror and the agony,
the knives and the bleeding, a moment finally came as they each hung upside
down from one chained leg, when their dying eyes found no comfort in the
sight of each other.
The untold stories: three chickens
There’s another untold tale of three chickens who lived in the same shed all
their lives, every single one of the 42 days, while their selectively bred
bodies created the designer victims that our species had always intended
them to become. Every day their merciless bodies compelled them to eat and
eat; every day they got heavier, more breathless, and less mobile. Every
day, in their lonely innocence they quietly peeped and chirped, vaguely
longing for what none of them had never known; the care, the protective
wings, the warm feathered body of a mother. As the days wore on, sometimes
they would look around and see others whose legs were unable to bear their
weight as they struggled to stand; would watch nervously the obvious
distress of their peers. Every day the burning intensified on their
trembling legs, as the stench of ammonia from thousands of bodies made their
laboured breathing harder to bear. On the day the humans came, scooping them
roughly into crates, they were too afraid, too broken and heavy to run away.
There was nowhere to run anyway.
Their nightmare continued, hanging upside down, splay legged and sick with
terror in the place that stank of fear and blood. And in that dreadful
place, one of the three, one of the quaking, motherless infants who were all
so lonely and so afraid, was so desperate for comfort that he was struggling
to hide his head beneath the wing of the infant at his side as the machinery
clanked and whirred, carrying them into the bowels of hell.
More untold tales than could ever be written
There are so many more of these untold stories. In fact there are trillions
more every single year. Each one is a tale of loss and of fear, of
loneliness and pain. Each tells of grief and of misery, of separation and
longing and death.
There are too many tales for anyone to write – but that doesn’t mean they
don’t exist – each life is individual, each life has a story. And each one
is as heartbreaking and as harrowing as those about the calves and the shark
and the raccoon, but the majority of humans completely ignore their very
existence and don’t want to know. So why is this?
These are the stories of the victims of nonveganism. They are the stories of
the owners of the body parts and the breast milk, the eggs and flayed skins,
the shaved fibres, and plucked feathers. They are the stories of those whose
freedom and graceful beauty have been subjugated and defeated piece by piece
for our cosmetics and chemicals, for our sports and our zoos and forced
labour.
And in the end it all comes down to this. To be nonvegan, which is to make
use of the bodies and lives of those who are innocent and defenceless
requires a particular mindset, although from experience we may be unaware of
this because we are indoctrinated with it from childhood.
However once we have accepted that the life of another being has no worth
other than to be used for our convenience (it is NOT necessity); once we
have decided that their desperate wish to live unharmed is an irrelevance,
we don’t even stop to consider them as feeling individuals. We regard them
as objects, as resources for our use without conscience and life is cheap
when it’s not respected. As human animals we grant ourselves the power of
life and death over members of all other animal species; either completely
disregarding their individual desires and needs or inventing elaborate
excuses to seek to justify our behaviour.
Yet occasionally a tale is told, like it was about the calves and the shark
and the raccoon, and we are swamped with concern and outraged about
‘cruelty‘. Yet there was absolutely no difference between the calves and the
shark, the raccoon and the piglets, the chickens, the lambs, the rabbits and
the mice and all the others whose deaths we ignore.
If only the other trillions of tales were to be told, would we finally
appreciate why, to be the people we already think we are, we must be vegan?