Animals play a role in religious ceremonies, meals, and sacrifices. Activists pursuing change to these roles face challenges regarding religious freedoms.... Compromises can be made by both activists and observant religious followers to hold animal welfare to a higher standard. Offering alternative sacrifices such as flowers or fruits, would eliminate unnecessary animal slaughtering. Additionally, activists groups can work alongside religious organizations to promote compassionate choices in all aspects, including plant-based eating.
There are established laws that protect a person’s right to practice
their religion. These laws vary across different countries and cultures. And
while these laws exist, there are many animal rights activists who would
like to see changes to how animals are treated in religious contexts.
The suffering of animals that occurs during religious ceremonies, or while
the animals are being slaughtered, has led activists to push for basic
levels of compassion despite laws protecting religious freedoms. Many
activists believe that animals should not be used for food, entertainment,
or clothes, even if religious text says otherwise.
This difference in viewpoints between what is right for animals and what is
sacred to a religion is being explored in different countries across the
globe. Protests are being held and legal actions are occurring, but will
these demonstrations solve the looming question: Do calls for animals rights
interfere with a person’s basic right to practice a religion?
Slaughtering and Sacrificing Rituals
In many religions people view non-human animals as unequal in terms of
sentience. The most commonly practiced religions, Buddhism, Christianity,
Hinduism, Islam, and Judaism, all view animals as sacred, but to varying
degrees.
Hindus believe animals have souls while Christians believe man has dominion
over all other animals. These varying viewpoints lead to animals being
treated differently not only from religion to religion, but from culture to
culture within certain religions, too.
Currently, Jewish and Islamic slaughtering methods are of great debate to
animal rights activists. Activists are pushing for animals to be stunned
unconscious before their throats are slit to save animals from conscious,
agonizing pain. Observant followers of these two religions are worried that
if stunning becomes enforced by law, animals will not be considered Jewish
kosher or Muslim halal.
To be considered kosher or halal animals must be free of any harm or poor
health prior to having their throats cut open and blood drained. This may
include being stunned prior to slaughter. In 2004, Masood Khawaja president
of the Halal Food Authority, stated that immobilising an animal prior to
killing it is not against halal practice, so long as the animal is not
actually killed before their throat is cut.
Some followers do not feel that stunning an animal prior to slaughter is
proper, despite Khawaja’s statement in 2004, along with numerous
investigations revealing what improper kosher and halal slaughter can lead
to.
In addition to animals being slaughtered in gruesome and inhumane
conditions, there are also religions that perform animal sacrifices for
certain ceremonies or religious holidays. Animal sacrifices are ritual
killings performed for religious purposes.
The world’s largest animal sacrifice occurs every five years at the Gadhimai
Festival in Nepal. This tradition dates back approximately 265 years. The
Gadhimai festival involves a month-long celebration or “mela”, culminating
in the ritual slaughter of tens of thousands of animals. Water buffalo,
goats, chickens, pigs, ducks and rats are decapitated with blunt metal
swords in an alcohol-fuelled killing frenzy.
Tanuja Basnet, director of Humane Society International/Nepal, said: “The
Gadhimai festival is an unholy bloodbath that is not part of Hinduism and
has no place whatsoever in any religion. Here in Nepal, animal welfare
groups, temple priests and religious groups are opposing the killing and
promoting compassion to animals instead, urging all faiths to support
alternative offerings at festivals instead of blood sacrifice. Together we
must strive to make a kinder world for all animals in Nepal.”
While some countries have banned the practice of animal sacrifice, it varies
in different regions and cultures.
Current Laws On Religious Freedoms
When religion followers feel that their rights are being infringed upon due
to activists wanting to create change for animals, they refer to their most
basic human rights.
The Universal Declaration of Human Rights (UDHR) was established in 1948 by
the United Nations as a common standard of rights for all humans across all
nations. The declaration was drafted by representatives from all regions of
the world with differing cultural and religious backgrounds. It has been
translated into over 500 languages.
“Everyone has the right to freedom of thought, conscience and religion; this
right includes freedom to change his religion or belief, and freedom, either
alone or in community with others and in public or private, to manifest his
religion or belief in teaching, practice, worship and observance.”
And while the UDHR is considered to be universal, it is not legally binding.
However, many countries have incorporated the rights and freedoms from the
Declaration into constitutions and existing legal framework.
Activists Creating Change
Despite pushback due to religious freedom violations, animal rights
activists are actively trying to save animals and keep them from suffering
immensely.
At the Gadhimai Festival’s height in 2009, around 500,000 buffalo, goats,
pigeons and other animals were slaughtered, but thanks to tireless efforts
by Humane Society International/India and others including Animal Welfare
Network Nepal, and People for Animals, the gruesome event was considerably
reduced in 2014 to around 30,000 animals.
Some countries are considering, and have even passed laws banning certain
cruelties to animals, even religious freedom is sacrificed. Belgium has
enacted stunning-before-slaughter laws which negate kosher or halal ritual
slaughtering. Currently, these laws are being challenged in Belgium’s
constitutional court.
Conclusion
Solutions are never black and white. Animal rights activists want to do
anything to reduce the suffering of as many animals as possible, while
observant religious followers would like to practice their religion without
persecution.
There are laws around the world that set out to protect any person while
practicing their religion, yet activists want to change these to better
protect animals.
Compromises can be made by both activists and observant religious followers
to hold animal welfare to a higher standard. Offering alternative sacrifices
such as flowers or fruits, would eliminate unnecessary animal slaughtering.
Additionally, activists groups can work alongside religious organizations to
promote compassionate choices in all aspects, including plant-based eating.
Can changes be made to religious freedom laws in regards to animal rights
without compromising one’s own rights?