Although it’s been nearly half a century since I met with those pioneers of the vegan movement, compassion is still the ultimate ethic. We simply need to grow into a larger, more all-encompassing understanding of what this means... I am convinced that animal rights and veganism are among those issues people weren’t ready for during the short physical life of Jesus of Nazareth. They’re ready now. Many of them don’t know it yet, but this is the time. And many of us don’t know it yet, but we are the messengers.
Victoria Moran, bestselling author and founder of Main Street Vegan
Academy, reflects upon her conversations with pioneers of the vegan movement
and the spiritually life-changing impact of these encounters.
In 1981, I was an undergraduate theology student at North Central College, a
United Methodist liberal arts school in a suburb of Chicago. I’d been
awarded a Richter Fellowship, enabling me to study anything I wanted related
to my major, as long as I did this outside North America.
I opted to go to the UK to study vegans. It was a curious choice because I
wasn’t yet consistently vegan myself, and the lifestyle choice was, at this
time, rare and almost cultish. Still, I wanted so much to know these people
who had opted to live with supernatural compassion that I convinced the
Fellowship committee to send me to London.
There I met pioneers of the vegan movement: Eva Batt, Serena Coles, Muriel, the Lady Dowding, and Vegan Society secretary Kathleen Jannaway who told me about going vegan in the 1940s. “We didn’t know if our bones would disintegrate or if we’d perish in a fortnight,” she said. “We did this out of pure, disinterested compassion.” I tried to stand close to her every chance I got, to “catch” some of her courage, her conviction.
Then I took the ferry from Holyhead to Ireland and was hosted in Dublin
by a Roman Catholic priest, Father Padraic O. Saori. He was vegan in the
manse, vegetarian when interacting with his parishioners whom he visited
often. I spent a day doing parish rounds with him, accompanied by his rescue
dog and budgie. At every home, desserts and baked goods were spread before
us as if we’d happened onto an award-winning patisserie. I understood why
the good Father felt that vegetarian away from home was the best he could
do.
But he did give his animal rights sermon after about a year at any given
church. “Then the Archdiocese gets wind of it, and they send me somewhere
else. I used to mind it, until the thought came to me: ‘See how many people
you’re reaching this way!’”
Another memorable visit was to Margaret Lawson’s bed and breakfast in
Inverness. She headed an organization called Fellowship of Life which, at
that time, sought to prod clergy into recognition of animal issues. Her own
vegan conversion had sprung from a classic spiritual experience: “Thou shalt
not kill rang through my head for a fortnight. Suddenly I knew that I should
include animals, as well, and I stopped eating meat. I went to the [Church
of Scotland] minister for help and was surprised when he wouldn’t help me.”
She was vegan within 18 months. “I just didn’t want anything to do with
animal food.”
The paper I wrote for the Fellowship was serialized in the American Vegan
Society’s periodical and read by the legendary UK author and activist, Jon
Wynne Tyson. He acted as a literary agent and convinced Thorsons Books to
publish what I’d written: Compassion the Ultimate Ethic: An Exploration of
Veganism. The book came out in 1985. I still thought books were written only
by people like Leo Tolstoy and C.S. Lewis. It was curious to add “author” to
my description of myself so soon after I’d also added “mother” and, yes,
“vegan” – fulltime, a day at a time.
My vegan transition is a spiritual story. I’d struggled with binge eating
since early childhood. After my daughter’s birth and knowing that I needed
my full faculties to care for her, I surrendered to the 12 Steps, a
collection of thou shalt’s that looks to me like that old-time religion
geared to addicts, even those addicted to food: Admit powerlessness. Give
your life to God. Confess. Make amends. Pray. Carry this message – in other
words, “evangelize.” I did it all. I was free – and free to become vegan
without sabotaging myself.
But this was another era. Ronald Reagan and Margaret Thatcher starred on the
world stage. Few people had heard of veganism and those who had tied it
something else – hippies, Hindus, health nuts. When a believer, especially a
conservative Christian, wanted to go vegan, their motives were questioned. A
friend of mine was in this predicament. She sought the counsel of her pastor
who ultimately said, “I guess it’s all right, as long as you don’t put
animals before Jesus.”
I’m sure similar scenarios still take place, but veganism has made
dazzling strides into the culture as a whole and noteworthy inroads into the
lives of many religious and spiritual people. Furthermore, we’re no longer
invisible to the institutions of religion, despite the fact that neither the
Vatican nor any large Protestant body has actively brought animal issues or
food choices – even as they affect human health and planetary survival –
into the discourse.
It is, I believe, our job to get them there. People of faith constantly
wrestle with issues: war and peace, immigration, evolution, sexual mores,
abortion – nothing is off limits. The conclusions drawn by Quakers may be
different from those of Pentecostals, but both, and their brethren along the
Christian spectrum, spend time in study, discussion, and prayer about all
these and more. We vegans must insist that animals and food choices get the
same careful consideration.
Although it’s been nearly half a century since I met with those pioneers of
the vegan movement, compassion is still the ultimate ethic. We simply need
to grow into a larger, more all-encompassing understanding of what this
means.
One of the most intriguing statements of Jesus is John 12:16: “I have yet
many things to say unto you, but ye cannot bear them now.” The past 2000
years reveal a host of these “yet many things,” each coming to the fore in
its time. I am convinced that animal rights and veganism are among those
issues people weren’t ready for during the short physical life of Jesus of
Nazareth. They’re ready now. Many of them don’t know it yet, but this is the
time. And many of us don’t know it yet, but we are the messengers.
Victoria Moran, Main Street Vegan, is the author of 13 books, including Main Street Vegan, The Good Karma Diet, Shelter for the Spirit, and the international bestseller, Creating a Charmed Life. She holds an undergraduate degree in religious studies, hosts the weekly Main Street Vegan podcast, and is founder and director of Main Street Vegan Academy, the exciting 6-day program in New York City that trains and certifies Vegan Lifestyle Coaches and Educators. She is also lead producer on Thomas Jackson’s new documentary, Prayer For Compassion, to encourage people of faith to adopt a vegan lifestyle.