These essential socio-biologically evolved qualities for survival we humans share with wolves, but we kill them for sport and invade their territories then justify their eradication. Unlike us, wolves naturally control their numbers and provide environmental services that sustain biological diversity and ecological health. Understanding the nature of wolves may help us reach a societal consensus of unquestioned respect and continued protection for them.
Patrice Schoefolt Pexels
While people in many states where there are still wolves are debating the pros and cons of hunting and trapping them and some are seeking the de-listing of the wolf from protection under the federal Endangered Species Act still in-place in some states, understanding the nature of wolves may help us reach a societal consensus of unquestioned respect and continued protection for the following reasons. They are based on various in-field reports and my own and research of socialized wolves, their behavior, development and communication.
These essential socio-biologically evolved qualities for survival we humans share with wolves, but we kill them for sport and invade their territories then justify their eradication. Unlike us, wolves naturally control their numbers and provide environmental services that sustain biological diversity and ecological health. But like us they will war with and kill members of rival groups when food-resources and territory are limited: they know hunger and starvation: they suffer hypothermia and when afflicted by sarcoptic mange that destroys their winter coats: and they get physical injuries from hunting large prey and suffer various infectious diseases often transmitted by free-roaming and feral dogs.
Our biological kinship, which parallels in convergent evolution with the wolf, reverberates with the spiritual kinship our wolf-derived domesticated dogs bestow on us as devoted companions and which we have yet to fully reciprocate. We thus need to honor the wolf in the process as an ancestral teacher of survival in our gatherer-hunter past that indigenous peoples around the world acknowledge today in myth and legend.
As Loren Eiseley famously observed, “ One does not meet oneself until one catches the reflection from an eye other than human.” Recognition of these similar attributes of wolves and humans is notable in several indigenous traditions, such as the Shinto of Japan. A good and a bad wolf is seen in human nature and acknowledged as in being in every child and are embraced with understanding so the good wolf is nurtured for the common good and the good of the Commons. This is also evident in Cherokee tradition in the story Beyond the Conflict of Inner Forces which addresses how best to treat these two wolves in our own nature.
It is regrettable at this time of writing ( January 2023) that Secretary of the Interior Deb Haaland has failed to relist wolves [DeFazio blasts Haaland over gray wolf protections] under the ESA to protect them [Opinion: Interior Secretary misleads public on success of gray wolf recovery] from the slaughter imposed by some western states such as Idaho and Montana.
After millennia of indifference, ignorance and neglect, in
recovering our respect for wolves, we will recover those qualities
and virtues of our humanity, inherent in the good wolf, as much on
the verge of extinction in these times as are the wolves and other
endangered species around the world.