The consumption of meat and other animal products, and the ways in which they are produced today, seriously violate fundamental Jewish teachings in at least six important areas.
1. Judaism mandates that we preserve our health and our lives, and
numerous scientific studies have linked animal-based diets directly
to heart disease, stroke, many forms of cancer, diabetes, and other
life-threatening diseases. Also, adopting a plant-based diet would
reduce the chances for a future pandemic, as the current coronavirus
pandemic and many previous pandemics were caused by the massive
mistreatment and consumption of animals.
2. Jews are to be rachmanim, b’nei rachmanim, compassionate children
of compassionate ancestors, emulating God, Whose compassion its over
all His works (Psalms 145:9), and to avoid tsa'ar ba'alei chayim,
inflicting unnecessary pain to animals, However, most farmed animals
-- including those raised for kosher consumers -- are raised on
"factory farms" where they live in cramped, confined spaces, and are
often drugged, mutilated, and denied fresh air, sunlight, exercise,
and any enjoyment of life, before they are slaughtered and eaten. As
just one example, dairy cows are artificially impregnated annually
on what the industry calls ‘rape racks,’ and then the calves are
taken away shortly after birth, causing great emotional stress to
both.
3. Judaism teaches that "the earth is the Lord’s" (Psalm 24:1) and
that we are to be God's partners and co-workers in preserving the
world. But, modern agribusiness contributes substantially to climate
change, soil erosion and depletion, air and water pollution,
extensive use of chemical fertilizers and pesticides, destruction of
tropical rain forests and other important habitats, and other
environmental damage. A 2006 UN Food and Agriculture report,
“Livestock’s Long Shadow,” demonstrated that the livestock sector
emits more greenhouse gases (in CO2 equivalents), than all the cars,
planes, ships, and all other means of transportation worldwide
combined.
4 Judaism mandates bal tashchit, that we are not to waste or
unnecessarily destroy anything of value or use more than is needed
to accomplish a purpose. However, animal-based agriculture wastes
much grain, land, water, energy, and other resources. For example, a
person on an animal-based diet uses up to 13 times as much water,
largely to irrigate land growing feed crops, than a person on a
vegan diet.
5. Judaism stresses that we are to assist hungry people. However,
about 70% of the grain grown in the United States is fed to animals
destined for slaughter, while over ten percent of the world’s people
are chronically hungry and an estimated nine million people
worldwide die each year because of hunger and its effects. Making it
even more shameful, healthy foods, like corn, soy, and oats, which
are high in fiber and complex carbohydrates and devoid of
cholesterol and saturated fat, are fed to animals, resulting in
unhealthy foods with the opposite characteristics.
6. Judaism stresses that we must seek and pursue peace and that
violence results from unjust conditions. However, animal-centered
diets, by wasting valuable resources, help to perpetuate the
widespread hunger and poverty that often lead to instability and
war.
One could say "dayenu" (it would be enough) after any of the
arguments above, because each one constitutes, by itself, a serious
conflict between Jewish values and current practice that should
impel Jews to seriously consider a plant-based diet. Combined, they
make an urgently compelling case for the Jewish community to address
these issues.
The above case is strengthened by the fact that God’s first dietary
regimen was strictly vegan: “And God said: ‘Behold, I have given you
every herb yielding seed which is upon the face of all the earth,
and every tree that has seed-yielding fruit -- to you it shall be
for food.’” (Genesis 1:29) This is consistent with modern scientific
findings that humans are closer to herbivorous animals than to
omnivorous and carnivorous ones, in terms of our hands, teeth,
intestinal system, stomach acids, and other features. In addition,
according to Rabbi Abraham Isaac Hacohen Kook, first chief rabbi of
pre-state Israel, as well as other Jewish scholars, the Messianic
period will also be vegan, based on Isaiah’s prophecy (11:6 - 9):
“The wolf shall dwell with the lamb, . . . the lion shall eat straw
like the ox, . . . and no one shall hurt nor destroy in all of
[God’s] holy mountain.”
In summary, to be healthier, have a healthier planet, and be more
consistent with basic Jewish values, Jews should be vegetarians, and
preferably vegans.
....
Richard H. Schwartz, Ph.D.
Professor Emeritus, College of Staten Island
Author of Vegan Revolution: Saving Our World, Revitalizing
Judaism; Judaism and Vegetarianism; Judaism and
Global Survival; Mathematics and Global Survival; and
Who Stole My Religion? Revitalizing Judaism and Applying Jewish
Values to Help Heal Our Imperiled Planet; and over 250 articles
at
JewishVeg.org/schwartz
President Emeritus,
Jewish Veg;
President, Society Of Ethical and Religious Vegetarians (SERV):
Associate producer of
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