Ingrid Newkirk, People for
the Ethical Treatment of Animals (PETA)
January 2010
Despite criticism, we at PETA believe compromises and funny antics are necessary to the real work of animal protection.
In recent years, there has been a controversy swirling in animal rights
circles, as some people such as Victor Schonfeld object to the work of
groups such as PETA, which, while abolitionist and determined to get animals
off the dinner plate and out of the fur farms, circuses and laboratories,
have nevertheless been working with corporations to achieve animal welfare
reforms within their industries. A few outspoken critics of such "half
measures" or "baby steps" have gone so far as to argue against PETA's
campaigns for improved slaughter practices for chickens, better living
conditions for hens and larger cages for animals in laboratories. We find
this attitude unhelpful to the goal of animal liberation.
Not only is it possible to work for an end to animal slavery while
simultaneously supporting incremental change, moving the bar closer to that
goal also seems to us to be an important step. Yes, it is more comfortable
for industry and consumers alike, but short of a bloody revolution of the
sort history has witnessed in other social movements, it is also nearly
impossible to move a society forward in any other way. The vast majority of
people, if they care about animals − and consumer surveys show that they do
− support incremental improvements, even if the increments are far from
wholly satisfactory to the animals, who would rather not be caged and
mutilated, hung upside down and killed, and to the liberationists, who chafe
at such slow progress. It seems obvious that society is more likely to
progress in a way that causes particularly abusive systems to be improved or
eliminated before full animal liberation is achieved.
If society's perspective is that animals should have no rights or interests
at all, then moving from that mentality to complete animal liberation will
require an impossibly enormous shift in viewpoint, no matter how much more
enlightened this generation is than the last when it comes to understanding
the complex behavior and needs of all the various species from dog to duck.
However, once society gets the picture provided by ethologists and others
who study animals in nature and captivity, the interests not only of great
apes and whales but also of the "humbler" species we have long taken for
granted and whose fundamental interests have been totally disregarded,
including chickens, pigs and other animals, will be understood and begin to
be respected. That is when massive changes will come about in what we eat
and wear and how we test chemicals. Not to change would be an indictment of
our humanity, our societal values, ourselves. Now that some of the world's
largest corporations are saying, "Yes, we understand that animals can
suffer, and we see that this is a real concern," the discussion has begun in
earnest.
For those who decry gradualism, the practical philosopher Peter Singer would
ask, "Would you prefer to live in the horror you're in, bred to grow seven
times more quickly than natural so that your bones splinter and your organs
collapse, or would you prefer to be able to live without chronic pain? Would
you prefer to live your life crammed into a small cage, unable to lift your
wings, build a nest, or do almost anything else that you would like to do,
or would you prefer to, at the very least, be able to walk? Would you prefer
to be hung upside-down by your feet and then scalded to death or lose
consciousness when the crate you are in passes through a controlled
atmosphere stunner?" The answers should be clear.
Campaigns against the practices of fast-food chains and the campaign to ban
battery cages, which have been heavily supported by the hard work of tens of
thousands of grassroots activists, have improved the living and dying
conditions of millions of animals. As the industries change and evolve, the
improvements will apply to billions of animals every year. At PETA, we
completely understand the appeal of battle cries such as "Not bigger cages −
empty cages!" But giving a little comfort and stimulation for animals who
will be in those cages their whole lives is worth fighting for, even as we
demand those empty cages. Not only is it the best thing for the animals in
the cages, it's also the best thing for animal liberation. It's a stepping
stone on the road to animal liberation.
As for the sexy women in our ads, the silly costumes, the street tableaux
and the tofu sandwich give-aways, in a world where people want to smile,
can't resist looking at an attractive image and are up for a free meal, if
such harmless antics will allow one individual to reconsider their own role
in exploiting animals, how can it be faulted? Yes, PETA could restrict its
activities to scientific work, but how often do you read of that in the
papers? It could just hand out lengthy tracts about ethics, but how many
people would stop and take one, let alone read it? Any peaceful action that
opens eyes, hearts and minds should be commended, not condemned. Victor
Schonfeld's film is a wonderful milestone and provides an excellent
education, but there must be constant incremental daily efforts − not just
big hurrahs − or we will never succeed. Too many lives depend on that
success for us to be worried about how grand and perfect we are on the way
to saving them.text
Return to Animal Rights Articles
Read more at Animal Rights Activist Strategies