It’s not too often that we have the opportunity to look back on a practice that harmed animals and reflect on how it was successfully brought to an end.
A hugely successful project ended the dancing bear trade in 2009... animal welfare and human welfare go together.
India’s last dancing bear is brought by his handler to be
surrendered in 2009. Image credit IAR.
It’s not too often that we have the opportunity to look back on a
practice that harmed animals and reflect on how it was successfully brought
to an end. The organization International Animal Rescue (IAR) has done just
that in its new book The Last Dance, which focuses on the use of performing
“dancing bears” among the Kalandar people of India. For hundreds of years,
Kalandar handlers traveled with captive sloth bears who “danced” for money.
A hugely successful project carried out by IAR in collaboration with other
organizations ended the dancing bear trade in 2009.
I had a conversation with Alan Knight, CEO of IAR, to discuss why and how
this cruel trade was ended, and how this project convinced him that animal
welfare and human welfare go together.
Dylan Forest: The use of “dancing bears” was nowhere near as
harmless as it might sound to some. Can you explain what the lives of these
bears were like before they were rescued and why it was so important to end
this practice?
A dancing bear with the typical rope in his snout, used to subdue and
control. Image credit IAR.
Alan Knight: We have to remember that the bears didn’t
volunteer to dance! The poachers tracked down the bear den and entered it to
steal the cubs from their mother. The mother was normally maimed or killed
in the process. The cubs had a hot poker forced through the upper part of
their snout and a rough rope was passed through this raw hole and tied
around their neck. This was the main instrument used to make them dance. As
the bear cubs grew, they had their canine teeth broken off at gum level to
stop them from biting their handlers and the public. The roots festered and
caused tremendous pain for the bear.
The bears were dragged around the states of India by their handlers, being
fed on scraps and given cheap alcohol to subdue them when dancing. All in
all it was a hard and sad life for a dancing bear!
The use of dancing bears in India was ended in 2009. It seems rare
indeed to hear of an animal-exploiting practice coming to a complete end. To
what do you credit how successful this project was?
I feel the ending of the dancing bear trade in India was probably one of the
greatest unsung victories of the animal welfare movement. I have been
involved in animal activism for over 45 years and I can’t think of another
case where such an inhumane trade has been ended.
We started the project in 2002, and one of the real breakthroughs was
working in a coalition of animal welfare charities. IAR teamed up with
Wildlife SOS in India and Free the Bears in Australia. We came up with a
plan to finish the trade. We identified three key issues:
We needed to have the law behind us to stop the bear handlers from simply
handing their bear over to us and then buying another one. Minister Maneka
Gandhi had passed the Animal Welfare Act in 1972, which provided the
legislation we needed to stop handlers from obtaining another bear once they
surrendered their original animal. We also prepared a contract that they
signed to ensure that neither they nor any member of their family would get
another bear. We never bought a bear from their handler; instead we paid to
retrain the former handler in a new alternative line of work to allow him to
earn a living once his bear was gone.
In one example of an alternative livelihood, this Kalandar couple now
packages spices for sale. Image credit IAR.
We also needed the Kalandar community to trust us and actually hand over
their bears and sign the contract to allow them to obtain the funds (50,000
Indian rupees) to undergo retraining. Geeta Seshamani of Wildlife SOS was
instrumental in this important process, despite having been chased out of
the villages by machete-wielding Kalandars in the early stages of the
project!
Finally, we needed to purchase land and build facilities to house the bears,
over 600 of which were rescued in all. We built three sanctuaries in the
Indian cities of Agra, Bhopal and Bangalore .
How many of the rescued bears remain, and where are they now? What
are their lives like now?
We have just under 300 bears now living in comfort and receiving expert care
from Wildlife SOS. They are fed nutritionally-complete diets prepared for
them by the sanctuary staff and receive excellent veterinary care from the
team of onsite veterinary surgeons. They spend their days in large natural
compounds with lots of habitat enrichment. Their lives have changed for the
better beyond all recognition!
Ratna, one of the rescued bears, napping outdoors at a sanctuary. Image
credit IAR.
Have any rescued bears been released back into the wild?
Unfortunately, none of our bears have been released back into the wild. The
dancing bears were so abused, and they suffered severe mental and physical
trauma, such as their noses being pierced and their teeth being broken. In
many cases the bears suffered severe malnutrition and of course giving them
cheap alcohol to subdue them didn’t do their liver and kidneys any good at
all. We have committed to keeping the bears in comfort for the rest of their
lives.
As with so many issues of animal exploitation, the dancing bear
problem was rooted in poverty and marginalization. In this case the
Kalandars, a nomadic tribe who had been using dancing bears for over 300
years, had few other options to make a living. How was this overcome in
order to empower the bear owners to seek alternative livelihoods?
At the beginning of this project we researched what drove the Kalandars to
dance bears in the first place. 3-400 years ago the Kalandars danced bears
in the courts of the Mughal emperors. Over the centuries the tribe has been
reduced to the lowest level of the caste structure in India. They had no
permanent homes and were forced into nomadic living. The pressure from
animal welfare groups like us had reduced the areas where they could beg for
money.
We found that Kalandar people were ready for a change and there was no
strong cultural tie to the bears – they were simply a method of raising
money. Their income was sporadic and they lived below the poverty level.
They now have alternative livelihoods that allow them to have a reasonably
predictable income. Once they stopped dancing they needed housing, so we
needed to arrange for them to be donated land and provide training to build
houses. Their children were then able to go to school, so we provided simple
schools and teachers for them.
Alan Knight (right) looks on as Raju, the last dancing bear in India, is
surrendered by his handler (left). Image credit IAR.
Has the social and economic standing of Kalandar people improved
overall thanks to this project?
We commissioned an anthropologist to live in a Kalandar village after their
bears were rescued. On the whole they seemed to be adapting really well.
Some families were finding it harder to adjust to life off the road, while
others were really enjoying living in one place and were happy to have a
stable income. We actually employed several Kalandar people on the bear
sanctuaries and they are really happy to see their bears having a happier
life.
Overall, I feel the project has been a huge success. At first I found it
really hard to “reward” the bear handlers by retraining them in a new
profession when they had been so cruel to the bears. I have now totally
changed my mind. It has proved beyond doubt that animal welfare and human
welfare go together. There is no point in rescuing the bears if the people
suffer!