How can the industry’s regulations safeguard the bonds and relationships shared by our victims when the entire industry is based on exploiting reproduction and the subsequent destruction of families to create vast numbers of victims to use and to kill.
Image by Aitor Garmendia /
Tras los Muros
It’s common to read on social media that because the writer of a comment
claims to support ‘better welfare regulations’, they assert that whether or
not they are vegan, they are doing something to help our victims that those
of us who promote unequivocal animal rights education are failing to do.
It’s even said that if we must promote rights and veganism – frequently
mocked as an idealistic and hopeless aim – we should be promoting ‘better
welfare regulations’ at the same time. It’s presented as a ‘belt and braces’
approach and at face value that sounds reasonable, doesn’t it? However, over
time, I’ve acquired a different perspective.
First of all, it’s vital to understand the concept of ‘welfare regulations’
in the context of our non-human victims. Welfare is a seductive word that
has increasingly mimicked the language of care and respect for a long time
and remained unchallenged. It certainly trotted glibly off my own tongue for
decades while I wasn’t vegan and frankly I now realise that although it
sounded good, I hadn’t even a clue what it meant. After years of vegan
living and advocacy I have now come to realise this; ‘Welfare’ doesn’t mean
what we think it means. I’ll repeat that because I really want readers to
think about it. ‘Welfare’ doesn’t mean what we think it means.
Welfare – surely it’s about making life better for other animals, isn’t it?
I used to think so. In fact it’s common to think that regulations and
guidelines referred to under the general heading of ‘welfare’ are designed
to protect the well-being, the experiences or the individual autonomy of
those who are designated as resources to meet our demands as consumers.
We’re encouraged to think that regulations are all about making sure that
our victims have some sort of a better life than they might otherwise have
had. I spent decades being a nonvegan ‘animal lover’, completely taken in by
this notion. I wasn’t alone. It’s comfortable to soothe any niggles of
conscience by latching onto the industry hype and telling ourselves that ‘at
least our victims had a good lfe’; their ads and PR are designed to make us
do exactly that.
However regulations and guidelines are not designed for any such purpose, a
fact that seems so often to escape us, considering the shock, outrage and
vitriol of online responses to extracts from said guidelines according to
major agricultural advisors (aka ‘welfare’ organisations) like the ‘XYZ’SPCA
when they appear on social media; for example extracts describing how to
carry out ‘PACing’ or ‘thumping’ piglets, ‘gassing’ and ‘maceration’ of
hatchlings (use Google), stunning, live transport and a myriad other
standard and legal practices. It’s clear that shocked commenters don’t
expect ‘welfare’ organisations to be advising on stocking densities,
slaughter methods and the like. But once we stop imagining that ‘welfare’
has anything to do with our victims’ wellbeing or rights as individuals, it
all makes complete sense. That’s what these organisations are actually
employed to do, to advise regarding the minimum and/or most profitable
standards by which victims may be commodified. It’s just that we’re
encouraged to think they have a different purpose altogether.
‘High welfare standards’ – we hear it all the time
There’s a clue to this hiding in plain sight every time an industry
representative gets an opportunity to comment on an issue relating to their
business. They always talk about ‘welfare standards’. Because they want us
to consider the term significant, it’s used every single time there’s a
chance for publicity, regardless of the question. It’s the answer to
everything.
Remember these are the industries and individuals that exploit reproduction
for breast milk or eggs, use others for ‘entertainment’ or forced labour,
‘farm’ the living to sell their corpses for profit, and everything in
between. Do we really think for a moment that all the boasts about codes of
practice that depend on designating innocent creatures as inanimate
resources and using them to death, are really about how wonderful everything
is from a victim’s perspective? Do we really think that they care about the
torment of sentient individuals scientifically proven to share our capacity
to value their lives and relationships, when the entire concept of nonhuman
use is completely dependent on ignoring that such considerations exist? If
so, I’ve a few bridges for sale.
Considering first principles
To use any individual as a commercial resource automatically denies any and
all rights that each has as an autonomous, feeling individual, despite the
promotion of insidious deceptions such as ‘humane exploitation’ which
encourage us to imagine otherwise.
In order to meet consumer demand for animal-derived substances and services
it must first be taken as read, enshrined in law, that victims are our
property to be used as resources. Everything that is done to them, all
regulating of the activities that stem from it is built on that founding
principle.
The purpose of ‘welfare regulations’ is to safeguard the commercial value of
those designated as resources and assets and used to generate profit. This
commercial value, which translates to financial profit for our species, is
safeguarded through consistent practices that seek to protect equipment and
operatives, and through maintaining the consumer confidence that keeps
shoppers spending money. Through implementation of regulations, any
lessening of the oppressive regime of relentless misery to which our
defenceless victims are subjected, is purely coincidental because as
previously mentioned, the fact that they are even in this situation means
that they are not deemed to matter as individuals.
And so guidelines and standards are developed by the exploitation industries
and those who partner and advise them, to standardise and legitimise their
procedures; developed by those that profit from creating victims to sell to
consumers; referring to concepts like ‘five freedoms’ without even a trace
of irony or shame. In this way consumers feel reassured about paying for the
ruthless exploitation of those whose right to live unharmed is a complete
irrelevance in a profit driven system where treasured lives are simply a
means of generating profit.
Those who profit from them defend their use of them by referring to the
‘animal welfare standards’ which guide their work. Let’s be absolutely clear
about what animal welfare means. It is an industry term that refers to the
legal breeding of sentient animals into a life where they are deliberately
killed.
It refers to the minimum standards by which other animals can be owned,
commodified, and exploited. It refers to standard legal practices such as
hyperconfinement, mutilation, electrocution, gassing, live mincing,
scalding, separating mothers from their babies, and breaking the bonds
between animals who know each other. It includes taking their milk and eggs,
and it includes killing them. In contrast to animal rights, animal welfare
is not only irrelevant but a facade that hides the root injustice and is
thus entirely complicit in their exploitation. What matters is that they are
unjustly owned and that their only value is to their owner when, in reality,
the value of a life matters most to the one living that life.
- Go Vegan
World
So what do we think we’re trying to protect?
Let’s counter that with a few questions.
How can the industry’s regulations ever protect the feelings, experiences,
the well-being or the individual autonomy of our sentient victims, when the
thing every creature desires more than anything – to live unharmed – is the
one thing specifically excluded from every use that our species makes of
them?
How can the industry’s regulations ever protect our victims from harm, when
they are not in a position to give their consent for any of the things that
are done to them? Even when they are understandably terrified or in agony or
frantic to escape from the processes and procedures our species inflicts,
their absence of consent is ignored.
How can the industry’s regulations safeguard the bonds and relationships
shared by our victims when the entire industry is based on exploiting
reproduction and the subsequent destruction of families to create vast
numbers of victims to use and to kill.
Industry necessarily must refuse to acknowledge that such considerations
even exist, because their single every action is such a profound violation
of every one of them that their trade simply could not acknowledge them and
continue unchallenged. The reality is that there are simply no laws that
protect what we think we’re trying to protect.
Mutually exclusive
And so, when we promote ‘better welfare regulations’, we may think that
we’re demanding better treatment for our victims, making their lives
‘better’ while they await their inevitable slaughter, but we’re not. First
and foremost, we’re supporting the principle of creating victims to use as
resources while mistakenly viewing the industry’s own regulations as
something that relates to victim wellbeing. We’re putting our approval and
support behind the principles that lead to ‘hyperconfinement, mutilation,
electrocution, gassing, live mincing, scalding, separating mothers from
their babies, and breaking the bonds between animals who know each other.’
and in doing so, achieving exactly what those industries require. We’re
making their job easier by perpetuating misunderstandings about ‘welfare’,
helping lull an unchallenging consumer base into thinking it means something
to do with victims rather than profit. We’re putting our stamp of approval
on the very principles that define using others as resources, which is one
of the reasons that so many think it’s possible to support this concept
without being vegan.
It seems to me that we can approve the principle of using others as our
resources and act as unwitting champions for the industries that do this by
promoting their code of practice, the one that they themselves shamelessly
plug at every chance, their ‘welfare regulations’.
Or we can utterly reject the whole idea of using other individuals as our
resources because they value their lives, because they deserve to live
unharmed and because we have no need or right to use them. This means that
we are duty bound to promote their rights, to advocate veganism and nothing
less.
Far from being a ‘belt and braces’ approach, I suggest that promoting animal
rights and supporting ‘welfare regulations’ are mutually exclusive courses
of action. One rejects the principle of using other individuals by promoting
veganism as the only way to acknowledge their rights. The other first
accepts, then supports and encourages the status quo by championing industry
guidelines and bolstering nonvegan consumer confidence.
Please just give it some thought.
‘Let us not forget, there is a reason why human rights groups do not
develop or endorse ‘humane’ methods of torturing and executing political
prisoners, and why children’s rights advocates do not collaborate with the
international pornography industry to develop standards and special labeling
for films that make ‘compassionate’ use of runaway teens. To do such things
is to introduce moral ambiguity into situations where the boundaries between
right and wrong must never be allowed to blur. To be the agent of such
blurring is to become complicit oneself in the violence and abuse.’
- James LaVeck, film maker, co-founder of
Tribe of Heart
Number of animals killed in the world by the fishing, meat, dairy and egg industries, since you opened this webpage.
0 marine animals
0 chickens
0 ducks
0 pigs
0 rabbits
0 turkeys
0 geese
0 sheep
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0 cows / calves
0 rodents
0 pigeons/other birds
0 buffaloes
0 dogs
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0 horses
0 donkeys and mules
0 camels / camelids