Romans 3:23
Romans 7:1-25
1 John 4:7-8
1 John 4:18
Ministering miracles are those miracles that the Lord works through us to
help other people, the other animals, or the environment, and sometimes all
three at the same time..
Last week we read about how Jesus sent out the apostles to perform miracles
of healing and the casting out of demons; these apostles were ministering
miracles, for the miracles they performed were part of their ministry.
Jesus also teaches us that true heavenly love fulfills the whole of the
Biblical Law, and really the whole of the Hebrew Text, because that was all
of the Bible that existed when He was incarnate upon this earth, and we
believe that it includes the whole Bible today.
Therefore, we believe that sharing this perfect heavenly love and the will
of God in the world we live in is really ministering miracles, particularly
when it is received by others and becomes a part of their lives, too.
Note what we are told in 1 John 4:7-8…
7. Dear friends, let us love one another, for love comes from God. Everyone
who loves has been born of God and knows God.
8. Whoever does not love does not know God, because God is love.
NIV
In essence, this tells us what is really wrong with the corrupt world we
live in; most people do not really love or know God.
So, if we are spreading God’s heavenly love and will in the world, aren’t we
also ministering miracles to all who receive it?
Think about what hopefully happened to many of us:
Before we accepted Jesus, weren’t we part of the world and had hardened
hearts that didn’t feel the pain and suffering of the world of creation, but
when Jesus came into our lives, weren’t our hearts softened to feel the pain
and suffering of others, and hopefully the other animals and the environment
we all live in?
If this happened it was a miracle, and we if do something about countering
the pain and suffering we feel for creation, aren’t we ministering miracles?
We believe we are.
As an example, if we felt the pain and suffering of the non-human animals
and stopped eating them and returned to eating only the plant foods that God
created for us to eat in Eden, aren’t we ministering miracles to the animals
that are saved, or who are not bred to become food animals because the
demand dropped, and in turn we are helping to save the environment from the
pollution caused by raising and killing animals?
And in addition, we have improved our health, and are less of a financial
burden upon our society; we believe that these are also miracles.
Doubt and excuses are killers of miracles which are addressed in an unusual
way in Romans 7:1-25…
1. Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives?
We hope we all remember our discussion about how love fulfills Biblical Law.
If we live in the heavenly love and will of God, then we are fulfilling the
Law; but if we are not, then what we are told above in verse 1 applies.
However, Paul says he is speaking to those who know the Law, which we
believe also means that they are religious people who are not fulfilling the
Law, because they are still under the Law.
2. For the married woman is bound by law to her husband while he is living;
but if her husband dies, she is released from the law concerning the
husband.
3. So then if, while her husband is living, she is joined to another man,
she shall be called an adulteress; but if her husband dies, she is free from
the law, so that she is not an adulteress, though she is joined to another
man.
We find this very interesting, because it is only speaking about women’s
obligation under the Law and not men’s obligation, which should be equal,
which we believe is due to the fact that even the writer in not living
completely in God’s heavenly love and will.
This makes it nearly impossible to be ministering miracles.
4. Therefore, my brethren, you also were made to die to the Law through the
body of Christ, that you might be joined to another, to Him who was raised
from the dead, that we might bear fruit for God.
5. For while we were in the flesh, the sinful passions, which were aroused
by the Law, were at work in the members of our body to bear fruit for death.
6. But now we have been released from the Law, having died to that by which
we were bound, so that we serve in newness of the Spirit and not in oldness
of the letter.
We agree, but this only happens when we are also living in the heavenly will
and love of God.
We cannot have one foot in the world and the other in heaven; we must be
totally committed to living 100% in God’s heavenly will.
7. What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, "You shall not covet."
We disagree!
The Holy Spirit prompts us about the things that are of God and the things
which are of this world.
Either the Holy Spirit indwells us or He doesn’t.
8. But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.
But perfect love casts out sin, unless the person is coveting the sin
because they don’t want to give it up.
All these kinds of spiritual conflicts prevent us from ministering miracles,
and could even hinder us from receiving them.
9. And I was once alive apart from the Law; but when the commandment came,
sin became alive, and I died;
10. and this commandment, which was to result in life, proved to result in
death for me;
11. for sin, taking opportunity through the commandment, deceived me, and
through it killed me.
Paul is speaking spiritually.
Note also that he, like us, has inner conflicts with the sins from his
former life that he still thinks about, and we believe that this is why Paul
says in Romans 3:23…
23. for all have sinned and fall short of the glory of God,
NASB
But none of this voids the understanding that perfect heavenly love fulfills
the Law; it is only about the inner struggle we have with sin in our lives.
And similarly, John writes in 1 John 4:18
18. There is no fear in love; but perfect love casts out fear, because fear
involves punishment, and the one who fears is not perfected in love.
NASB
If we are doing our best to live in the heavenly will of God, but are still
holding on to some of our former sins, which as Paul says leads to death,
then they can be like fear in our lives, which as we are told is cast out by
perfect love.
So perfect love not only fulfills the Law, it also casts out sin, which can
make us perfect as our father in heaven is perfect.
And this is the time when we are able to be ministering miracles even if we
sometime fall back into those former sins, but the more we try to overcome
them, the easier if becomes.
Remember where the sins come from, and rebuke them.
12. So then, the Law is holy, and the commandment is holy and righteous and good.
But, we also need to remember that living in the heavenly will of God is much more holy than the Law, because the law came to limit the sin that came from not living in the heavenly will of God.
13. Therefore did that which is good become a cause of death for me? May it
never be! Rather it was sin, in order that it might be shown to be sin by
effecting my death through that which is good, that through the commandment
sin might become utterly sinful.
14. For we know that the Law is spiritual; but I am of flesh, sold into
bondage to sin.
More accurately, we allowed ourselves to be sold into bondage to sin, for we
have always had a free will, which is also the freedom to say NO to all
things that are out of the heavenly will of God, even if most of the people
in the world are doing them.
We are to be children of God and not children of the world and the devil.
15. For that which I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate.
And we may be doing the same thing, but we also need to remember that we still have the free will choice to say NO.
16. But if I do the very thing I do not wish to do, I agree with the Law, confessing that it is good.
“Good” only in this sense that it is lustfully good, for it is never good in the sight of God.
17. So now, no longer am I the one doing it, but sin which indwells me.
Once again we disagree; this is really a cop-out, for we are always able to
say NO to sin.
The devil never makes us do anything; we choose to do it.
We need to be honest with ourselves about what we know is right or wrong in
the eyes of God, which we should well understand if we are born again.
18. For I know that nothing good dwells in me, that is, in my flesh; for the wishing is present in me, but the doing of the good is not.
Once again we disagree, for if we are doing our best to live in the heavenly will of God and have the indwelling of the Holy Spirit, then something good dwells in us, and this helps us overcome the evil lusts that remain in us and the corrupt ways of the world.
19. For the good that I wish, I do not do; but I practice the very evil that I do not wish.
This is giving into evil, which we do not have to do.
20. But if I am doing the very thing I do not wish, I am no longer the one doing it, but sin which dwells in me.
We disagree, because the devil never makes us do anything; we choose to do them, or give into them, however we express what we choose to do, but it was still our free will choice.
21. I find then the principle that evil is present in me, the one who wishes to do good.
Evil is still present because we have not rebuked those lusts, and they haunt us.
22. For I joyfully concur with the law of God in the inner man,
23. but I see a different law in the members of my body, waging war against
the law of my mind, and making me a prisoner of the law of sin which is in
my members.
This inner war rages from time to time in all of us, but we do not have to be a prisoner to it; we can choose to live in the heavenly will of God.
24. Wretched man that I am! Who will set me free from the body of this death?
Our physical body will die, but our spiritual one will not, if we are doing our very best to live in the heavenly will of God, and work to help end the corruption of creation and free it into the glory of God.
25. Thanks be to God through Jesus Christ our Lord! So then, on the one hand
I myself with my mind am serving the law of God, but on the other, with my
flesh the law of sin.
NASB
This may be a problem that many of us have, but it doesn’t have to be as bad
as Paul makes it appear.
If we have too much free time, then we allow our minds to dwell on our
former lusts, but if we are nearly constantly seeking ways to serve God by
freeing creation from its present corruption, we won’t have time to dwell on
those lingering lusts.
We don’t have to give into them.
We can choose to no longer live in the corrupt ways of the world that bring
so much pain, suffering, bloodshed, and death into the world, particularly
for the animals.
We can choose to eat only the whole plant foods that God created for us to
eat, and in the process be ministering miracles.
Amen.
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