Psalm 31:9-16
Matthew 27:11-54
Jesus’ perspective is looking at the final hours of Jesus’ life upon this
earth as He was being murdered and trying to empathetically feel what He was
feeling.
The more we allow ourselves to feel like Jesus, the more we can relate to
Him and what He did for us and continues to do for us as our Lord and
Savior.
Furthermore, we need to feel as Jesus felt in both His physical body and His
spiritual being, for this is the only way we can truly be like Him and
really follow His teachings.
Even though Psalm 31:9-16 is part of a psalm of David, it also seems to give
us an idea of how Jesus might have been feeling just before He was murdered.
9. Be gracious to me, O LORD, for I am in distress;
My eye is wasted away from grief, my soul and my body also.
Jesus knew that the people and the authorities were about to murder Him, and
we, as believers, should do our best to feel what He was going through,
because it gives us a better understanding of what happened because of His
efforts to help us.
10. For my life is spent with sorrow,
And my years with sighing;
My strength has failed because of my iniquity,
And my body has wasted away.
Jesus’ sorrow and sighing is because of the hardness of heart of most of the
people He desperately wanted to save.
However, unlike David, Jesus never had any iniquity in Him for he was
innocent, but He deeply felt the sins in the people’s lives then, and even
in our lives today.
11. Because of all my adversaries, I have become a reproach,
Especially to my neighbors,
And an object of dread to my acquaintances;
Those who see me in the street flee from me.
Think about how the people praised Him when he entered Jerusalem, and how
many of these same people shouted out for Him to be crucified a few days
later.
Think about how sad and depressed we would feel if this happened to us; feel
how we would feel if this happened to us.
12. I am forgotten as a dead man, out of mind,
I am like a broken vessel.
This is the way we should also feel about Him.
13. For I have heard the slander of many,
Terror is on every side;
While they took counsel together against me,
They schemed to take away my life.
This is coming from the very people He came to help and save, and they are
rejecting Him in favor of the corrupt and evil ways of this world.
14. But as for me, I trust in Thee, O LORD,
I say, "Thou art my God."
Can we say this about ourselves no matter what happens?
We should.
15. My times are in Thy hand;
Deliver me from the hand of my enemies, and from those who persecute me.
We should be able to feel and say the same things no matter what is taking
place around us.
16. Make Thy face to shine upon Thy servant;
Save me in Thy lovingkindness.
NASB
We should always want this, but at the same time, we need to make sure that
we are living in His heavenly will.
Let’s move on to Matthew 27:11-54 and internalize what we read so that we
can understand it and feel it from Jesus’ perspective.
11. Now Jesus stood before the governor, and the governor questioned Him,
saying, "Are You the King of the Jews?" And Jesus said to him, "It is as you
say."
Jesus knew that the religious leaders wanted to kill Him, and He made no
attempt to hide who He was to the authority who could carry out His death
sentence.
This is the kind of faith that we all need.
12. And while He was being accused by the chief priests and elders, He made
no answer.
Both Jesus and His accusers knew that they were twisting the truth before
the governor so Jesus didn’t respond.
Could we do that?
13. Then Pilate said to Him, "Do You not hear how many things they testify
against You?"
14. And He did not answer him with regard to even a single charge, so that
the governor was quite amazed.
In cases like this, we need to realize that silence can speak louder than
words.
15. Now at the feast the governor was accustomed to release for the
multitude any one prisoner whom they wanted.
Thus, if the people who praised Him when He entered Jerusalem stood by Him,
they could have asked for His release.
16. And they were holding at that time a notorious prisoner, called
Barabbas.
We are told about him to let us understand that the people had a conscious
decision to make; they could ask for the Prince of Peace to be released or
this criminal.
17. When therefore they were gathered together, Pilate said to them, "Whom
do you want me to release for you? Barabbas, or Jesus who is called Christ?"
From this statement it seems obvious that Pilate knew that Jesus was not an
ordinary man.
18. For he knew that because of envy they had delivered Him up.
Pilate also knew that the religious leaders were jealous of Jesus and that
they were afraid of losing their positions and money and for that reason
they wanted to get rid of Jesus.
19. And while he was sitting on the judgment seat, his wife sent to him,
saying, "Have nothing to do with that righteous Man; for last night I
suffered greatly in a dream because of Him."
Pilate’s wife also knew the truth about who Jesus was, and she heard from
the Holy Spirit.
20. But the chief priests and the elders persuaded the multitudes to ask for
Barabbas, and to put Jesus to death.
Notice, as Jesus obviously did, that the religious leaders were persuading
the people to go against the heavenly will of God in favor of the corrupt
and evil ways of this world.
21. But the governor answered and said to them, "Which of the two do you
want me to release for you?" And they said, "Barabbas."
Even some of the people who praised Jesus’ entry into Jerusalem turned
against Him and God, and they had to know what they were doing, which is
something that we really need to think about.
Also, we need to feel the betrayal that Jesus must have felt.
The people He came to save turned on Him and wanted Him to be tortured to
death.
22. Pilate said to them, "Then what shall I do with Jesus who is called
Christ?" They all said, "Let Him be crucified!"
These kinds of statements can only be uttered by hard of heart people who
valued the evilness in this world more than they valued heaven.
This is the same kind of weakness that sends billion of animals to death
every year.
It is pure evil!
23. And he said, "Why, what evil has He done?" But they kept shouting all
the more, saying, "Let Him be crucified!"
24. And when Pilate saw that he was accomplishing nothing, but rather that a
riot was starting, he took water and washed his hands in front of the
multitude, saying, "I am innocent of this Man's blood; see to that
yourselves."
This does nothing to alleviate Pilate’s guilt; it just shows that he is
really part of the evil world system of violence and death.
We are all responsible for our actions.
And in spite of all of these evil ways, Jesus came to save us and show us
the truth.
25. And all the people answered and said, "His blood be on us and on our
children!"
It definitely was, as well as on any of us who follow the corrupt ways of
this world instead of the peaceful teachings of Jesus and the heavenly will
of God.
26. Then he released Barabbas for them; but after having Jesus scourged, he
delivered Him to be crucified.
A Roman scourging was no simple whipping; it ripped some of the skin off of
the person’s back, which added to their torture of being crucified for their
raw and open back would rub against the rough wood of the cross.
27. Then the soldiers of the governor took Jesus into the Praetorium and
gathered the whole Roman cohort around Him.
They did this to mock Him, but we suspect that some of them knew who He was,
which makes them responsible for their actions.
28. And they stripped Him, and put a scarlet robe on Him.
They dressed Him as someone very important, but they did it to mock Him.
29. And after weaving a crown of thorns, they put it on His head, and a reed
in His right hand; and they kneeled down before Him and mocked Him, saying,
"Hail, King of the Jews!"
Knowing Jesus, I don’t believe He was angry with them as much as He felt
sorrow for them for their ignorance.
We should never mock anyone.
30. And they spat on Him, and took the reed and began to beat Him on the
head.
This is just another example of their mocking behavior.
31. And after they had mocked Him, they took His robe off and put His
garments on Him, and led Him away to crucify Him.
And His torture continued.
32. And as they were coming out, they found a man of Cyrene named Simon,
whom they pressed into service to bear His cross.
Normally, part of the Roman torture was to force their victims to carry
their own crosses, but they must have realized that Jesus was too weak to
carry His own.
33. And when they had come to a place called Golgotha, which means Place of
a Skull,
This was also the place of torturous death.
34. they gave Him wine to drink mingled with gall; and after tasting it, He
was unwilling to drink.
It was very bitter, but it was really meant to prolong the person’s torture.
35. And when they had crucified Him, they divided up His garments among
themselves, casting lots;
Try to imagine the horrible pain that Jesus was feeling while this was
happening.
36. and sitting down, they began to keep watch over Him there.
This was mostly to prevent someone from trying to take him off the cross.
37. And they put up above His head the charge against Him which read, "THIS
IS JESUS THE KING OF THE JEWS."
We believe that this sign was mostly a sign against the religious leaders
and a way of letting them and the world know that they were killing an
innocent man.
Besides the horrible agony that Jesus must have been in, we can’t help
trying to think about what Jesus must have been thinking, but I don’t
believe that there was even a thought about revenge.
38. At that time two robbers were crucified with Him, one on the right and
one on the left.
Remember that in those days even robbers were tortured to death by the
Romans.
39. And those passing by were hurling abuse at Him, wagging their heads,
Rightly so did God say in Genesis 8:21, mankind is evil from his or her
youth.
40. and saying, "You who are going to destroy the temple and rebuild it in
three days, save Yourself! If You are the Son of God, come down from the
cross."
Even as Jesus was being tortured to death, many of the very people whom He
came to save were still mocking Him.
They didn’t seem to have any sense of compassion or empathy; they were just
selfish hard of heart people.
41. In the same way the chief priests also, along with the scribes and
elders, were mocking Him, and saying,
Even the religious leaders lacked any true sense of empathy, and to this
very day we have many clergy who act in similar ways.
42. "He saved others; He cannot save Himself. He is the King of Israel; let
Him now come down from the cross, and we shall believe in Him.
Jesus obviously knew that this was a lie because they saw all the miracles
He had performed previously and for reasons of jealousy they wanted Him to
be tortured to death.
They were religious leaders of the devil and not God.
43. "He trusts in God; let Him deliver Him now, if He takes pleasure in Him;
for He said, 'I am the Son of God.'"
And they continued their mocking.
We hear from vegans all the time who face similar mocking in the churches
today.
This shows that these clergy are not followers of Jesus as they claim.
They are no better that the ones who helped put Jesus to death.
44. And the robbers also who had been crucified with Him were casting the
same insult at Him.
Elsewhere, we are told that one of the robbers repented, but this version
omits that.
45. Now from the sixth hour darkness fell upon all the land until the ninth
hour.
The sixth hour was noon and the ninth is 3:00 in the afternoon, which means
that this darkness was from God as a message from God about their hardness
of heart.
He was showing the people that they were of the darkness and that Jesus was
of the Light.
46. And about the ninth hour Jesus cried out with a loud voice, saying,
"Eli, Eli, lama sabachthani? "that is," My God, My God, why hast Thou
forsaken Me?"
This was obviously from the human part of Jesus due to His agony.
47. And some of those who were standing there, when they heard it, began
saying, "This man is calling for Elijah."
Obviously He was not, for why would He call for a man instead of His Father.
48. And immediately one of them ran, and taking a sponge, he filled it with
sour wine, and put it on a reed, and gave Him a drink.
Sour wine is turning to vinegar, so it would only add to His misery.
49. But the rest of them said, "Let us see whether Elijah will come to save
Him."
They still weren’t believing in Him.
They seemed to only be there for reasons of curiosity.
50. And Jesus cried out again with a loud voice, and yielded up His spirit.
This time He was obviously calling to His Father.
51. And behold, the veil of the temple was torn in two from top to bottom,
and the earth shook; and the rocks were split,
This also is obviously coming from God as a witness against the people.
52. and the tombs were opened; and many bodies of the saints who had fallen
asleep were raised;
53. and coming out of the tombs after His resurrection they entered the holy
city and appeared to many.
This was also a witness to the people to bring as many as possible to
repentance.
54. Now the centurion, and those who were with him keeping guard over Jesus,
when they saw the earthquake and the things that were happening, became very
frightened and said, "Truly this was the Son of God!"
NASB
If they even believed, then what was the excuse of the others then and many
others to this very day?
They must be hard of heart and refuse to believe.
What about us?
Do we believe?
Are we seeing and feeling things from Jesus’ perspective?
I hope and pray we are.
Amen?
Amen.
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