Eating fish may not be evil, but if one knows that eating fish would harm one’s neighbor and destroy the planet, then should one eat fish?
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A few days ago, I was talking to a very good friend who happens to be a
theology student. We have been friends for many years, and we have always
shared ideas about our work and passions. This time, I was sharing my
thoughts about farmed animal welfare advocacy from a theological
perspective. I told him we should all eat more plant-based foods as
Christians because such would ultimately bring glory to God and be better
for the earth. He replied that I shouldn’t say everyone should eat
plant-based foods. When I asked why, he said because Jesus ate fish.
During the last CreatureKind seminar that I organized at the Theological
College of Northern Nigeria, this same question came up in the discussions.
I have observed that it is a common question and frequent objection to
eating plant-based meals and practicing animal welfare. Christians in my
context often assume that if Jesus ate fish, then eating fish must always be
a good thing because our Lord never did anything wrong or committed sin.
They say Jesus is the one in whom God is well pleased. He is our perfect
example, and we are to walk in His steps in living the Christian life. This
way of thinking about Christ is very interesting, and we will consider it in
light of the questions before us in this sermon.
Though biblical scholars could debate the issue, I think it’s safe to assume
that Jesus ate fish. This is because Jesus lived in a cultural context where
fish were farmed by the people in his community. Some of Jesus’s disciples
were even fishermen like Peter, Andrew, and John (Matt. 4:18-22). Jesus
performed miracles that involved fish, like when he multiplied the five
loaves of bread and two fish to feed the multitudes (Matt. 14:16-21), helped
Peter miraculously catch a lot of fish (Luke 5:1-8), and paid his taxes
using the coin from a fish’s mouth (Matt. 17:24-27). Jesus also spoke of
fish in his parables about the kingdom of God (Matt. 13:47-50). He even
cooked and ate fish after his resurrection (Luke 24: 41-43, John 21:9-13).
Again, it seems clear that Jesus lived in a culture where fishing activities
and eating fish were part of everyday life. Jesus almost surely would have
eaten fish because he wasn’t a man divorced from his historical and cultural
context.
So if Jesus ate fish, should we eat fish too? Some would quickly say, “If
Jesus ate fish, so will I. After all, I can’t be holier than Jesus.” For
them, it’s a simple matter with a perfect conclusion. There can be nothing
wrong with eating fish. Since the Kingdom of God isn’t food and drink but
righteousness, peace, and joy in the Holy Spirit, what we eat is not the
problem at
all. The scripture also says what we eat cannot defile us in any way (Matt.
15:11). They argue that eating fish or any other food is simply a matter of
Christian liberty.
Well, is the question so easy to answer? If Jesus could eat fish, then am I
free to eat fish as well? Indeed, it’s true that a Christian is free to eat
fish. It is also true that it’s a matter of Christian liberty. The Christian
is free to eat fish or not. For me, that much is granted and not in doubt.
But liberty is not the primary issue to consider. I grant that a Christian
eating fish is not committing a sinful or damnable act. That’s not the real
question before us. The real question is should a Christian eat fish? To
answer that, we need to think through our Christian convictions again.
The idea that since Jesus ate fish, then we should eat fish today does not
follow because we don’t do everything Jesus did. Jesus fasted for forty
days, and no one says we should do the same. Jesus paid his taxes using a
coin in a fish’s mouth, and no one says you should do the same today. Jesus
wore tunics, but we don’t today. Jesus rode donkeys, but we don’t do that
today. Jesus was simply a man of his time and lived with the knowledge and
understanding of his historical context.
So many Christians think it's perfectly fine to eat fish because Jesus did
it, and it’s part of exercising Christian liberty. We tend to forget that
the liberty of the Christian is not liberty to do whatever but freedom to do
that which would be beneficial — not just for the individual Christian but
also for others in our community. Our freedom as believers should be used
not only to please ourselves but to benefit others around us. We need to
remember this in our actions. The freedom of the Christian is not to do
whatever is not expressly prohibited by God but to do that which is most
loving to one’s neighbor. It’s a freedom tailored to and guided by love in
every situation and historical context.
Today, we know more about the world and its ecosystems. In Jesus’s day,
people didn’t practice industrial fishing, which seeks to drain the seas of
all life. They engaged in small-scale fishing — much smaller when compared
to what is done today. They weren’t destroying the oceans. They had no
synthetic plastics filling up the oceans and destroying marine life. Marine
life could still thrive then. Things have changed. Our seas have changed.
The waters are now populated by heavy, industrial-scale fishing vessels
determined to catch all the fish they can carry for their selfish interests,
damning whatever consequences such practices may bring. Fishing today is now
harmful to the fish and the whole planet. Fish caught today could be filled
with microplastics and other harmful substances. The state of today’s
industrial fishing is sad to the point that some people are taken captive to
work on fishing vessels.
Knowing all this information, as Christians, should we close our eyes to
these present realities and eat fish simply because Jesus ate fish? Should
we care so little about the harm caused by modern industrial fishing? Should
we be a part of the often evil multibillion-dollar fishing industry and be
careless about the people involved, the destruction of marine life, and the
potential destruction of our planet simply because we want fish on our
tables and are free to eat it? Is letting go of fish consumption for the
greater good of the earth too great a sacrifice for us as Christians? Do we
want to follow Jesus? Would Jesus eat fish today knowing that his actions
were promoting so much harm to the earth? Is that what love entails? I dare
say that following Jesus today is not about eating fish because he did, but
seeking to love our neighbors and not eating foods that may harm them.
So, if Jesus ate fish, can it not be evil? Well, eating fish may not be
evil, but if one knows that eating fish would harm one’s neighbor and
destroy the planet, then should one eat fish?
I say no. Following Jesus is loving one’s neighbor, and love seeks the
neighbor’s flourishing.