Most people in the modern 'animal rights movement' have no idea who Tom Regan is, let alone how to make the case for animal rights. Instead, animal advocates seem to think that 'animal rights' involves pointing to graphic images and calling out the "cruelty" and "abuse" they portray.
Read, share, download: The Case for Animal Rights By Tom Regan
The words above were published in 1985 - an were written by Clive
Hollands, Director of the Scottish Society for the Prevention of
Vivisection (SSPV). [Source: In Defence of Animals (1985), ed by Peter
Singer, Blackwall, London.]
Almost 40 years later, the global "animal rights movement" has
failed miserable in carrying out this task. It has failed in the
first task - and not even started the second. One may suggest that
things are even worse now than they were in 1985. In the 1980s, for
example, movement slogans such as "Animals Have Rights" were
prevalent. Tom Regan, the author in 1983 of the ground-breaking The
Case for Animal Rights, was being listened to - before the animal
welfare movement marginalised him and effectively silenced him.
In the 21st century, the animal movement remains utterly bogged down
in the language of animal welfare, not even bothering to pay any
attention to the "enormous task" Hollands saw ahead of us in the
mid-80s. Most people in the modern "animal rights movement" have no
idea who Tom Regan is, let alone how to make the case for animal
rights. Instead, animal advocates seem to think that "animal rights"
involves pointing to graphic images and calling out the "cruelty"
and "abuse" they portray.
Look at the language of any organisation, large or small, old or new
- or any of the "vegan influencers." Their language is drenched in
welfarism: they sound little different to how the RSPCA sounds,
apart from the "go vegan" tags they include.
What is the main language of the "animal rights movement" in 2024?
It's RSPCA language.
Don't be Cruel,
Have Mercy,
Don't Abuse (Other) Animals,
Be an Animal Lover.
I was more than disappointed to see, only last week (end of February
2024), that the main message of an Irish "animal rights" display
was, "Vegan is a State of Kind" (see below). This is a distortion of
the meaning of veganism, as least as laid out by those who founded
the vegan social movement in the 1940s.
"Be Kind" to other animals is an RSPCA slogan.
In 1996, in Rain Without Thunder: The Ideology of the Animal Rights
Movement, law professor Gary Francione wrote: "The need to
distinguish animal rights from animal welfare is clear not only
because of the theoretical inconsistencies between the two positions
but also because the most ardent defenders of institutionalised
animal exploitation themselves endorse animal welfare."
In these terms, things are getting worse and not better. Clive
Hollands' "enormous task" is simply not happening in the animal
movement.
A "go vegan" label slapped onto an animal welfare message causes
confusion for people who are brought up in societies saturated in
the norms, values, and attitudes of cultural speciesism. There is no
obvious or immediate moral connection between the welfare language
of the movement and the public coming to the conclusion that they
should "go vegan."
As ever, their socialised commitment to animal welfarism simply
means that the public's solution is to eliminate the animal cruelty
and the animal abuse (which they already oppose, and which our
language suggests is our main priority too). They have these
welfarist thoughts without thinking they must oppose animal
exploitation and use - the animal rights message.